Nestled in the foothills of the
Sierra de Pachuca in central Hidalgo, with El Cardonal, Mapethé is one of two old mining towns that host popular shrines with imposing churches and
“miraculous” crosses.
Mapethé
Reputedly brought from Spain by a miner in the
16th century, in the following century a then decaying wooden crucifix was
providentially restored.
Known as El Cristo Renovado, this miraculous cross
was removed to Mexico City.Its later colonial successor, El Señor de Mapethé, is now housed in its 18th century baroque Santuario, where it attracts primarily Otomí pilgrims and miracle seekers to this still remote community.
The Atrium cross
In addition to the crucifix inside, a sculpted stone cross—also the venerated recipient of prayers and offerings—is mounted on a plinth in front of the church.
Close in form and style to the San Mateito cross at Huichapan, this substantial cross has rectangular arms and shaft. Almost every surface is carved with low reliefs of most standard Passion objects, although Wounds, Cock and Column are conspicuously absent.
The reverse side is more enigmatic, with more uncommon elements. At the axis, a stylized, wheel like Crown of Thorns motif,
ringed with cog like spines, encircles an eight petaled
corolla at the center.
Undulating waves issue from a Hand on the right arm, while an ambiguous, temple like object—possibly a Lantern—appears on the left. A Spear skewers objects along the shaft, including a rosette and Tunic at the top, and a hyssop and rows of Coins below.
Finally, button finials terminate each arm and a bescrolled INRI block heads the cross, inscribed with the enigmatic acronym
I R.O.S? on its reverse side.
* Aculco, Pino Suarez; Alfajayucan; Atlan; Anaya; El Cardonal; El Sauz; Huichapan; Jaltepec; La Magdalena; Nonoalco; San Jerónimo: Tecajique; Tepeapulco; Tezontepec; Tlacolula; Tlahuelilpa; Zempoala; Zoquizoquipan;
In addition to the crucifix inside, a sculpted stone cross—also the venerated recipient of prayers and offerings—is mounted on a plinth in front of the church.
Close in form and style to the San Mateito cross at Huichapan, this substantial cross has rectangular arms and shaft. Almost every surface is carved with low reliefs of most standard Passion objects, although Wounds, Cock and Column are conspicuously absent.
On the front, a boldly modeled Face of Christ with
fleshy nose and lips projects from the crossing, the
eroded Crown across his brow woven into his flowing locks. A large radiating Sun flanks the Face on the
left, while an unusually full face Moon stands on the
left. Spikes appear at the ends of either arm.
Rows of vertical objects adorn the shaft, notably an elaborate, spindly Chalice with Host flanked by Candles—a rare depiction.
Other Passion symbols are carved on the underside of the crosspiece.
Rows of vertical objects adorn the shaft, notably an elaborate, spindly Chalice with Host flanked by Candles—a rare depiction.
Other Passion symbols are carved on the underside of the crosspiece.
Undulating waves issue from a Hand on the right arm, while an ambiguous, temple like object—possibly a Lantern—appears on the left. A Spear skewers objects along the shaft, including a rosette and Tunic at the top, and a hyssop and rows of Coins below.
Finally, button finials terminate each arm and a bescrolled INRI block heads the cross, inscribed with the enigmatic acronym
I R.O.S? on its reverse side.
* Aculco, Pino Suarez; Alfajayucan; Atlan; Anaya; El Cardonal; El Sauz; Huichapan; Jaltepec; La Magdalena; Nonoalco; San Jerónimo: Tecajique; Tepeapulco; Tezontepec; Tlacolula; Tlahuelilpa; Zempoala; Zoquizoquipan;
text © 2020 Richard D. Perry
color images courtesy of Niccolo Brooker and Robert Jackson
P O S. . .put in place?
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